KATOLICKA KLASICNA GIMNAZIJA S PRAVOM JAVNOSTI U V Essays (1517 words)

KATOLICKA KLASICNA GIMNAZIJA S PRAVOM JAVNOSTI U VIROVITICI OSVRT NA PROCITANO DJELO IZ FILOZOFIJE Herman Hesse: Siddhartha Odlican (5) V. L. Vidovic Ucenica: Ema Patrcevic U Virovitici, ozujak 2012. UVOD Uceci filozofiju kao skolski predmet, naisla sam na mnoge filozofe koji su zaokupili moju paznju i pomogli mi da shvatim neka dotad skrivena znacenja. Neki od takvih meni dragih filozof a su: Baruch Spinoza, Wilhe lm Leibni z, Francois Marie- Arouet Voltaire i Rudjer Boskovic. Zajednicko im je sto pripadaju racionalizmu i prosvjetiteljstvu, ali i zapadnjackoj kulturi. Njihova filozofija lijepa je i poticajna, ali i slicna, bazirana na slicnim principima razmisljanjima. Naisavsi na neke recenice, misli, pa i djela istocnjacke filozofije, shvatila sam kolika je steta sto nije dio naseg skolskog programa. Istocnjacka filozofija dosta se razlikuje od ove zapadnjacke na koju smo navikli. Nije toliko bazirana na vidljivom, odnosima izmedju ljudi i zajednice kojoj pripadaju, vec se fokusira na svakog covjeka iznutra, na ono nevidljivo, a stalno prisutno u svakom od nas. Davno smo culi da ako zelimo promjeniti svijet, moramo krenuti mijenjanjem sebe. Istocnjacka filozo fija prodire u bit svakog covjeka i zeli mu pomoci da prvo shvati svoje postojanje kako bi mogao shvatiti zasto je ovdje, i tako ispuniti cilj svog postojanja. To moze zvucati sebicno, ali istina je da ne mozemo pomoci nekome ako smo sami zaslijepljeni- tako ga jedino mozemo odvesti na krivi trag. Trazeci tako neka djela Istoka, naisla sam na zanimljivu knjigu zapadnjackog pisca, Nijemca, Her mana Hessea koji u njoj govori o Buddhinim prvim sljedbenicima i bavi se njihovim promisljanjima. Naziv knjige je Siddhartha, a prelistavajuci vec prve stranice shvatila sam da nisam pogrijesila posudivsi ju... Slika 1: Naslovnica Siddharthe RAZRADA Odmah na pocetku knjige susrecemo se s glavnim likom, Siddharthom. Radnja knjige odvija se u Indija, sto vidimo u podjeljenosti sustava na kaste. Cetiri kaste nastale su po hinduistickoj religiji od Brahmine glave, ruku, bedara i nogu. Cine ih: 1. Brahmani (svecenstvo). Iza njih dolazi ratnick o plemstvo Ksatrija. Odmah ispod Ksatrija dolazi kasta Vajsija (gradjanstvo). Ove prve tri kaste su 'dvaput rodjeni', i neizmjeran ih jaz dijeli od posljednje cetvrte kaste Su dra . Su dre su oni koji sluze, njima je zabranjeno sudjelovanje u obredima zrtvovanja i citanje svetih knjiga . Sidharthin otac bio je brahman, tako da je i Sidhartha pripadao toj najvisoj kasti. Bio je vrlo lijep, ali i uman mladic. Brzo je svladao sve tehnike brahmana, abio je i vjest savjetodavac. Svi su ga voljeli i divili mu se, ali on nije volio sebe. Osjecao je da nije dosegao ono sto je trebao , a sto se nalazi u svakom covjeku- atman. Atman je vazan i znac ajan pojam hinduizma. Dolazi vec u starijim Vedama. Znacenje mu je dah, dusa, a pravi smisao vlastitost covjeka i stvari u svijetu,te njihovo najdublje, unutrasnje bivstvo u opreci sa slucajnom pojavom. Upotrebljava se kao osnova posebnoga nacina postojanja kao i za opci princip bitka (duh svijeta); u tom znacenju postaje sinonim za brahman, sto znaci bozansko jedinstvo svega. Atman je zapravo individualna svijest ili kako bismo mi rekli, dusa. Ta dusa, ili individualna svijest identicna je univerzalnoj svijesti, brahmanu. Ta je spoznaja trebala dovesti do stapanja atmana i brahmana.Tako je i Sidhartha promisljao kako spoznati atman: '' A gdje se mogao naci atman,gdje je on boravio, gdje je kucalo njegovo vjecno srce, gdje drugdje doli u vlastitom ja, u onom unutrasnjem, u nerazorivom sto ga svatko nosi u sebi? '' Osjecajuci kako taj atman nece dosegnuti kao brahman, sa svojim vjernim prijateljem, Govindom, odlucuje se prikljuciti samanama i njihovom isposnickom nacinu z ivljenja. Poducen od najstarijeg samane, Sid d hartha je mnogo naucio. Naucio je podnositi bol, glad, sve vremenske neprilike, i pritome ostati strpljiv i miran. Naucio je ukidati sebstvo, osjecati kako je u svemu sto ga okruzuje- mogao je zamisliti da je caplja, riba, voda, suma, pa i mrtav sakal- zapravo je svjesno to poticuci, dozivljavao reinkarnaciju. Ipak, svo to znanje jos mu nije pomoglo da pronadje vjecno u sebi. Tako je zakljucio obracajuci se prijatelju: ''O Govinda, potrosio sam mnogo vremena i jos nisam spreman nauciti ovo: da nista nije moguce nauciti! Vjerujem, da ono sto mi zovemo ucenjem zapravo ne postoji. Postoji, o moj prijatelju, samo jedno znanje koje

Free Essays on Weed

Marijuana must be made legal at least on a medicinal level. Ronald Reagan once said, â€Å"Government exists to protect us from each other. Where government has gone beyond its limits is in deciding to protect us from ourselves.† The question of whether or not illegal drugs should be legalized in the United States has had more publicity in recent years. Proponents of legalization argue that large amounts of money have and are currently being wasted in a failing effort to stop drug use and abuse. They also say that legalization would allow users to have more availability to better treatment programs. Opponents say that legalizing marijuana will only make drug use increase and will eventually cost billions of dollars in health-care costs. They also say that legalizing marijuana could destroy many families. Polls show that the majority of the United States population supports medical marijuana laws. Marijuana also has medicinal properties for ailments such as chronic pain, intrao cular (within the eye) pressure, nausea, glaucoma, and more. Furthermore, this is an issue that many people do not know that much about. Hopefully this paper will give knowledge to the common man about the legalization of marijuana. Marijuana was made illegal as a way to control the immigrant Mexican workers in El Paso, Texas. The El Paso Ordinance of 1914 was passed to ban marijuana use. At this time, immigrant Mexican workers were effectively the only people who used marijuana in the United States. Given this fact, the El Paso Ordinance quickly became a way to control the Mexicans. It is sad to think that our â€Å"democratic† government would keep this law in effect after the way it was created and used. Also, the people of El Paso, Texas feared that marijuana gave the Mexicans super-human strength, thus making them dangerous. It is such a ridiculous notion to think that the Texans did not even test the drug to see what effect it had. They were simply afraid of... Free Essays on Weed Free Essays on Weed Marijuana must be made legal at least on a medicinal level. Ronald Reagan once said, â€Å"Government exists to protect us from each other. Where government has gone beyond its limits is in deciding to protect us from ourselves.† The question of whether or not illegal drugs should be legalized in the United States has had more publicity in recent years. Proponents of legalization argue that large amounts of money have and are currently being wasted in a failing effort to stop drug use and abuse. They also say that legalization would allow users to have more availability to better treatment programs. Opponents say that legalizing marijuana will only make drug use increase and will eventually cost billions of dollars in health-care costs. They also say that legalizing marijuana could destroy many families. Polls show that the majority of the United States population supports medical marijuana laws. Marijuana also has medicinal properties for ailments such as chronic pain, intrao cular (within the eye) pressure, nausea, glaucoma, and more. Furthermore, this is an issue that many people do not know that much about. Hopefully this paper will give knowledge to the common man about the legalization of marijuana. Marijuana was made illegal as a way to control the immigrant Mexican workers in El Paso, Texas. The El Paso Ordinance of 1914 was passed to ban marijuana use. At this time, immigrant Mexican workers were effectively the only people who used marijuana in the United States. Given this fact, the El Paso Ordinance quickly became a way to control the Mexicans. It is sad to think that our â€Å"democratic† government would keep this law in effect after the way it was created and used. Also, the people of El Paso, Texas feared that marijuana gave the Mexicans super-human strength, thus making them dangerous. It is such a ridiculous notion to think that the Texans did not even test the drug to see what effect it had. They were simply afraid of...

Arch of titus

The Arch provides one of the few contemporary depictions of Temple period artifacts. [6][7] The seven-branched menorah and trumpets are clearly depicted. It became a symbol of the Jewish diaspora. In a later era, Pope Paul IV made it the place of a yearly oath of submission. Jews refuse to walk under it. [citation needed] The menorah depicted on the Arch served as the model for the menorah used on the emblem of the state of Israel. [citation needed]However, when the existence of modern State of Israel was formally declared, the entire Roman Jewish community spontaneously gathered by the arch and in joyful celebration, walked backwards under the arch to symbolize beginning of the long-awaited redemption from the Roman Exile. [8] The inscription in Roman square capitals reads: SENATVS POPVLVSQVE ·ROMANVS DIVO ·TITO ·DIVI ·VESPASIANI ·F(ILIO) VESPASIANO ·AVGVSTO (Senatus Populusque Romanus divo Tito divi Vespasiani filio Vespasiano Augusto) which means The Roman Senate and People (dedicate this) to the divine Titus Vespasianus Augustus, son of the divine Vespasian. The opposite side of the Arch of Titus received new inscriptions after it was restored during the pontificate of Pope Pius VII by Giuseppe Valadier in 1821. The restoration was intentionally made in travertine to differentiate between the original and the restored portions. The inscription reads: INSIGNE  · RELIGIONIS  · ATQVE  · ARTIS  · MONVMENTVM VETVSTATE  · FATISCENS PIVS  · SEPTIMVS  · PONTIFEX  · MAX(IMVS) NOVIS  · OPERIBVS  · PRISCVM  · EXEMPLAR  · IMITANTIBVS FVLCIRI  · SERVARIQVE  · IVSSIT ANNO  · SACRI  · PRINCIPATVS  · EIVS  · XXIIII (Insigne religionis atque artis, monumentum, vetustate fatiscens: Pius Septimus, Pontifex Maximus, novis operibus priscum exemplar imitantibus fulciri servarique iussit. Anno sacri principatus eius XXIV) (This) monument, remarkable in terms of both religion and art, had weakened from age: Pius the Seventh, Supreme Pontiff, by new works on the model of the ancient exemplar ordered it reinforced and preserved. †¢ In the year of his sacred rulership the 24th †¢ 1The Arch of Titus is a 1st-century honorific arch[1] located on the Via Sacra, Rome, just to the south-east of the Roman Forum. It was constructed in c. 82 AD by the Roman Emperor Domitian shortly after the death of his older brother Titus to commemorate Titus victories, including the Siege of Jerusalem in 70 AD. The Arch of Titus has provided the general model for many of the triumphal arches erected since the 16th century—perhaps most famously it is the inspiration for the 1806 Arc de Triomphe in Paris, France, completed in 1836. The arch is large with both fluted and unfluted columns, the latter being a result of 19th century restoration. [2] The spandrels on the upper left and right of the arch contain personifications of victory as winged women. Between the spandrels is the keystone, on which there stands a female on the East side and a male on the West side. [2] Detail of the central soffit coffers The soffit of the axial archway is deeply coffered with a relief of the apotheosis of Titus at the center. The sculptural program also includes two panel reliefs lining the passageway within the arch. Both commemorate the joint triumph celebrated by Titus and his father Vespasian in the summer of 71. The south panel depicts the spoils taken from the Temple in Jerusalem. The Golden Candelabra or Menorah is the main focus and is carved in deep relief. Other sacred objects being carried in the triumphal procession are the Gold Trumpets and the Table of Shew bread. [2] These spoils were likely originally colored gold, with the background in blue. [2] In 2012 the Arch of Titus Digital Restoration Project discovered remains of yellow ochre paint on the menorah relief. [3] The north panel depicts Titus as triumphator attended by various genii and lictors, who carry fasces. A helmeted Amazonian, Valour, leads thequadriga or four horsed chariot, which carries Titus. Winged Victory crowns him with a laurel wreath. [2] The juxtaposition is significant in that it is one of the first examples of divinities and humans being present in one scene together. This contrasts with the panels of the Ara Pacis, where humans and divinities are separated. [2] The sculpture of the outer faces of the two great piers was lost when the Arch of Titus was incorporated in medieval defensive walls. The attic of the arch was originally crowned by more statuary, perhaps of a gilded chariot. [2] The main inscription used to be ornamented by letters made of perhaps silver, gold or some other metal At the inside of the arch are two panels with reliefs. One depicts the triumphal procession with the spoils taken from the Second Temple in Jerusalem the seven-branched candelabrum or Menorah, the silver trumpets and the Table of the Shewbread. The other one shows Titus in a chariot accompanied by the goddess Victoria and the goddess Roma. The Arcus Titi, or Arch of Titus, was ostensibly erected to honor Titus and his father Vespasian because of their victories in the first Jewish War and their triumphal procession in AD 71. [1] The monument was built sometime after Titus’ death in AD 81. The arch sits at the eastern end of the Roman Forum at the intersection of the Sacra Via with a road leading up from the Coliseum. [2] No ancient sources describe or even mention the arch, a fact that leaves the history and interpretation of the arch with significant gaps. [1] The exact period of construction is unknown, with the majority opinion being that it was built during the reign of Titus’ brother, Domitian. [1] The arch may also have been constructed after Domitian had been assassinated, during the rule of Nerva and Trajan. [3] The arch was constructed of Pentelic marble on a travertine foundation. [1] The dimensions of this arch are 15. 4 meters tall, 13. 5 m. wide, and 4. 75 m. deep. The archway is 8. 3 m. high and 5. 36 m. wide. [1] Above the archway is a simple entablature with inscription, preserved only on the eastern, Coliseum side:

3900-MGT Essay Example | Topics and Well Written Essays - 2000 words

3900-MGT - Essay Example They termed to be basic, broad and underlying. They are inclusive of having a need for identification, distribution, having a target market, positioning and message development. ii) When it comes to marketing nowadays, it has become more technical and has more complications than the traditional one. The challenge of using the traditional one is that, it is considered inefficient and expensive. Strategise, knowing the kind of business one wants to venture in. Setting of goals is a convenient way of gauging where the business will be in a number of years. They should be measurable, specific, relevant to the business, attainable, and should have a limit of time. It is also vital to define the market that one will be targeting. For example, in this company, we made a goal to having the products distributed regionally in a year’s time. Executing a variety of marketing strategies, when the company focuses to dwell on using a specific strategy, it is bound to fail. The use of a variety will expose the business to a wide range of opportunities. Using social media, e-marketing, use of direct mail, the referral strategy, networking and giving of coupons is another way of marketing. It is advisable to measure and test, once there is analysis it is easy to determine and eliminate what does not work as opposed to doing things without checking the progress. The company did an analysis and discovered that one of the products that are cooking oil; that which moved fast was the one that contained no cholesterol. Persistence and consistency, it is convenient for consumers to be assured that they would be in a position to get the product in the market. Marketing is said to be a process, not an event. The company has continued to have their products available in the market for a couple of years. Building on trust and value, it is very vital for customers to be aware of

Business Process Management Essay Example | Topics and Well Written Essays - 1500 words - 1

Business Process Management - Essay Example success of the ERP software implementation procedure, while the details of Hershey Company have communicated the reason behind the failure of the ERP system. The discussion has further communicated the major problems faced by organisations during the application of the system. It has also suggested a number of solutions to avoid these discrepancies. The system is developing its services by collaborating with various updated technologies such as mobile applications and cloud computing. It has also been illustrated that organisations are using different tactics to reduce the expenses regarding malfunctioning of the ERP system. The final outcome of this discussion has suggested that the ERP system is gathering great acceptance from different organisations industry sectors. It has also suggested that the technology is developing rapidly to accrue a huge market share worldwide. The study is based on the discussion about various aspects of Enterprise Resource Planning (ERP) systems. This discussion will mainly focus on the importance of the usage of ERP system in different businesses. Two organisational case studies will be illustrated to analyse various implementation procedure of ERP system in business operations. The case study of Cadbury and Hershey’s company will demonstrate the success and failure of the ERP system implementation procedure in the organisational operations. A list of problems regarding the usage of the system in business process will be discussed. The study will also offer some solutions to the problem of ERP implementation. A number of recent technological developments of the ERP system will be illustrated in the report. These developments will enable business operations cope up with the ever changing market structure. Finally, recommendation will be made regarding the major vendors of ERP software and current level of usage of the system. ERP or Enterprise Resource Planning system is considered as business process management software which

General Biology Ii Essay Example for Free

General Biology Ii Essay I’m giving you a lecture note template rather than the ppt slides because the template takes less paper to print, includes tables that synthesize information from multiple slides, and includes blanks for you to fill in during in-class activities. IV. Practice Exam Questions These are questions similar to ones I will likely ask on the exam. Some of the questions are from past exams. V. Homework Assignment – This assignment covers the latter half of ecology and the first chapter of this unit. I. Learning Goals Overarching Content Goals: Students should be able to trace matter and energy across scales (cellular to organismal to ecosystem) and to use the laws of conservation of matter and energy in their reasoning. * trace molecules as they enter an organism as food or the building blocks of food (i. e. CO2 in plants) and follow those molecules as atoms are rearranged into the molecules used and stored in the body, and as they exit an organism and enter other organisms or the environment. * trace energy as it enters an organism as food or light (photoautotrophs) and should be able to follow the energy as it is converted to different forms (e. . chemical potential energy, heat) and trace energy as it exits an organism and enters another organism or the environment. * Explain body systems as mechanisms for transporting, transforming and conserving matter and energy (Ex. Discuss why temperature regulation is so important in plants and animals, and the costs and benefits of ectothermy and endothermy. )

Kierkegaards View on Faith Essay -- Philosophy Philosophical Essays

Kierkegaards View on Faith Kierkegaard was a Danish philosopher in the mid 1800s. He is known to be the father of existentialism and was at least 70 years ahead of his time. Kierkegaard set out to attack Kant’s rational ethics and make attacks on the Christianity of our day. He poses the question, how do we understand faith? He states that faith equals the absurd. In â€Å"Fear and Trembling†, he uses the story of Abraham and his son Isaac to show an example of faith as the absurd. The story of God asking Abraham to sacrifice his son Isaac signifies a break in the theory that ethics and religion go hand in hand. He shows how the ethical and the religious can be completely different. â€Å"I by no means conclude that faith is something inferior but rather that it is the highest, also that it is dishonest of philosophy to give something else in its place and to disparage faith† (Fear and Trembling, 12).   Ã‚  Ã‚  Ã‚  Ã‚  To Kierkegaard, the whole biblical story is a paradox. â€Å"Thinking about Abraham is another matter, however; then I am shattered. I am constantly aware of the prodigious paradox that is the content of Abraham’s life, I am constantly repelled, and, despite all its passion, my thought cannot penetrate it, cannot get ahead by a hairsbreadth† (Fear and Trembling, 12). Faith to Kierkegaard is even paradoxical. â€Å"Precisely because resignation is antecedent, faith is no esthetic emotion but something far higher; it is not the spontaneous inclination of the heart but the paradox of existence† (Fear and Trembling, 19). Under the ethical, Abraham was going to commit murder. Kierkegaard uses an example of a preacher going to him after the murder and screaming, â€Å"You despicable man, you scum of society, what devil has so possessed you that you want to murder your son† (Fear and Trembling, 10). He knows that murder cannot be ethically dis closed and wonders how that can be faith. Under the absurdity of faith, Abraham’s crime of murder becomes a merited duty to his Creator. â€Å"The ethical expression for what Abraham did is that he meant to murder Isaac; the religious expression is that he meant to sacrifice Isaac† (Fear and Trembling, 11). Abraham had to suspend his duty to the universal, or the ethical in order to carry out his duty to God. The Christian must make an existential leap out of the universal to acquire faith. This ultimately means that faith is higher than the un... ...f Pure Reason, 616). Kant places religion within the rational realm. He starts with the rational individual which is living in an absolute moral society. The moral law is based upon religion. â€Å"...and I maintain, consequently, that unless moral laws are laid at the basis or used as a guide, there can be no theology of reason at all† (Critique of Pure Reason, 613). To Kant, a society’s commitment to absolute morality, moral law, and the church was the rational world’s meaning for religion.   Ã‚  Ã‚  Ã‚  Ã‚  Kierkegaard argued against Kant that rationalism was lacking where religion was concerned. Kierkegaard fought that religion had nothing to do with rationalism, but everything to do with an individual relationship with God. The individual is free to maintain an intimate relationship with God which comes with faith as the absurd. Unlike Kant, Kierkegaard sees moral rationalism in society, but religion has nothing to do with it. It is a completely different subject that cannot be mixed with moral reason. He states that religion belongs only to the person seeking religion and overpowers all things rational. Kierkegaard places religious philosophy beyond the context of rationalism completely.